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- Subject: Alt.Atheism FAQ: Frequently Asked Questions
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-
- Alt.Atheism Frequently-Asked Questions
-
- This file contains responses to articles which occur repeatedly in
- alt.atheism. Points covered here are ones which are not covered in the
- "Introduction to Atheism"; you are advised to read that article as well
- before posting.
-
- These answers are not intended to be exhaustive or definitive. The purpose of
- the periodic FAQ postings is not to stifle debate, but to raise its level. If
- you have something to say concerning one of these questions and which isn't
- covered by the answer given, please feel free to make your point.
-
- Overview of contents:
-
- "What is the purpose of this newsgroup?"
- "Hitler was an atheist!"
- "The Bible proves it"
- "Pascal's Wager (God is a safe bet)"
- "Lord, Liar or Lunatic?"
- "What is Occam's Razor?"
- "Why it's good to believe in Jesus"
- "Why I know that God exists"
- "Einstein and "God does not play dice""
- "Everyone worships something"
- "Why there must be a causeless cause"
- "The universe is so complex it must have been designed"
- "Independent evidence that the Bible is true"
- "Godel's Incompleteness Theorem"
- "George Bush on atheism and patriotism"
- "I know where hell is!"
- "Biblical contradictions wanted"
- "The USA is a Christian nation"
- "The USA is not a Christian nation"
-
- If you use the nn newsreader, you can break this FAQ up into separate
- articles using the 'G%' command. In trn or rn, type '^G' to go to the
- next subject line.
-
- ----------------------------------------------------------------------
-
- Subject: What is the purpose of this newsgroup?
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- Why have a newsgroup about atheism? Why do atheists organize in groups?
- What is there to discuss?
-
- Response:
-
- Many things are discussed here, including:
-
- * Whether it is reasonable to feign theism in order to avoid upsetting one's
- family
- * Prayer in schools
- * Discrimination against atheists
- * Sunday trading laws
- * The Satanic Child Abuse myth
- * Whether one should be an overt atheist or 'stay in the closet'
- * How religious societies prey (sic) on new college students
- * How to get rid of unwanted proselytizers
- * Whether religion is a danger to society and/or the individual
- * Why people become atheists
-
- Of course, inevitably alt.atheism tends to attract evangelical Christians
- looking for someone to convert. Most readers of the newsgroup don't
- want to be preached to, although a few seem to derive perverse pleasure
- from tearing apart particularly ill-considered or uninformed postings.
-
- ------------------------------
-
- Subject: Hitler was an atheist!
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- Hitler was an atheist, and look at what he did!
-
- Response:
-
- Adolf Hitler was emphatically not an atheist. As he said himself:
-
- The folkish-minded man, in particular, has the sacred duty, each in
- his own denomination, of making _people_stop_just_talking_
- superficially_of_God's_will,_and_actually_fulfill_God's_will,_and_
- not_let_God's_word_be_desecrated._[orig. ital.]
-
- For God's will gave men their form, their essence, and their
- abilities. Anyone who destroys His work is declaring war on the
- Lord's creation, the divine will. Therefore, let every man be
- active, each in his own denomination if you please, and let every
- man take it as his first and most sacred duty to oppose anyone who
- in his activity by word or deed steps outside the confines of his
- religious community and tries to butt into the other.
-
- [...]
-
- Hence today I believe that I am acting in accordance with the will
- of the Almighty Creator: _by_defending_myself_against_the_Jew,_I_am_
- fighting_for_the_work_of_the_Lord._[orig. ital.]
-
- -- Adolf Hitler, from "Mein Kampf", trans. Ralph Mannheim.
-
- Hitler certainly believed that he was a Christian:
-
- The Fuhrer made it known to those entrusted with the Final
- Solution that the killings should be done as humanely as
- possible. This was in line with his conviction that he was
- observing God's injunction to cleanse the world of vermin.
- Still a member in good standing of the Church of Rome despite
- detestation of its hierarchy ("I am now as before a Catholic and
- will always remain so" [quoting Hitler]), he carried within him
- its teaching that the Jew was the killer of God. The
- extermination, therefore, could be done without a twinge of
- conscience since he was merely acting as the avenging hand of
- God -- so long as it was done impersonally, without cruelty.
-
- -- John Toland (Pulitzer Prize winner), from "Adolf Hitler",
- pp 507, talking about the Autumn of 1941.
-
- The "I am now as before a Catholic..." quotation from Hitler was
- recorded in the diary of Gerhard Engel, an SS Adjutant, in October
- 1941. Hitler was speaking in private, not before a mass audience, and
- so it is difficult to dismiss the comment as propaganda lies.
-
- Of course, someone bad believing something does not make that belief
- wrong. It's also entirely possible that Hitler was lying when he claimed
- to believe in God. We certainly can't conclude that he's an atheist,
- though.
-
- ------------------------------
-
- Subject: The Bible proves it
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- In the Bible it says that...
-
- Response:
-
- Most of the readers of alt.atheism feel that the Bible is of questionable
- accuracy, as it was written thousands of years ago by many authors who were
- recording oral tradition that existed many years before. Thus, any claimed
- 'truth' in it is of questionable legitimacy. This isn't to say that The
- Bible has no truth in it; simply that any truth must be examined before being
- accepted.
-
- Many of the readers of this group also feel that because any passage is
- subject to "interpretation", any claim that a passage 'means' one thing and
- one thing only is not legitimate.
-
- Note that this feeling tends to extend to other books.
-
- It is also remarkable to many atheists that theists tend to ignore other
- equally plausible religious books in favour of those of their own religion.
-
- ------------------------------
-
- Subject: Pascal's Wager (God is a safe bet)
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- If you believe in God and turn out to be incorrect, you have lost nothing --
- but if you don't believe in God and turn out to be incorrect, you will go to
- hell. Therefore it is foolish to be an atheist.
-
- Response:
-
- This argument is known as Pascal's Wager. It has several flaws.
-
- Firstly, it does not indicate which religion to follow. Indeed, there are
- many mutually exclusive and contradictory religions out there. This is often
- described as the "avoiding the wrong hell" problem. If a person is a
- follower of religion X, he may end up in religion Y's version of hell.
-
- Secondly, the statement that "If you believe in God and turn out to be
- incorrect, you have lost nothing" is not true. Suppose you're believing in
- the wrong God -- the true God might punish you for your foolishness.
- Consider also the deaths that have resulted from people rejecting medicine in
- favour of prayer.
-
- Another flaw in the argument is that it is based on the assumption that
- the two possibilities are equally likely -- or at least, that they are of
- comparable likelihood. If, in fact, the possibility of there being a God
- is close to zero, the argument becomes much less persuasive. So sadly the
- argument is only likely to convince those who believe already.
-
- Also, many feel that for intellectually honest people, belief is based on
- evidence, with some amount of intuition. It is not a matter of will or
- cost-benefit analysis.
-
- Formally speaking, the argument consists of four statements:
-
- 1. One does not know whether God exists.
- 2. Not believing in God is bad for one's eternal soul if God does
- exist.
- 3. Believing in God is of no consequence if God does not exist.
- 4. Therefore it is in one's interest to believe in God.
-
- There are two approaches to the argument. The first is to view 1 as an
- assumption, and 2 as a consequence of it. One problem with this approach, in
- the abstract, is that it creates information from no information. This is
- considered invalid in information theory. Statement 1 indicates one has no
- information about God -- but statement 2 indicates that beneficial information
- can be gained from the absolute lack of information about God. This violates
- information entropy -- information has been extracted from no information, at
- no "cost".
-
- The alternative approach is to claim that 1 and 2 are both assumptions. The
- problem with this is that 2 is then basically an assumption which states the
- Christian position, and only a Christian will agree with that assumption. The
- argument thus collapses to "If you are a Christian, it is in your interests
- to believe in God" -- a rather vacuous tautology, and not the way Pascal
- intended the argument to be viewed.
-
- The biggest reason why Pascal's wager is a failure is that if God is
- omniscient he will certainly know who really believes and who believes as
- a wager. He will spurn the latter... assuming he actually cares at all
- whether people believe in him.
-
- ------------------------------
-
- Subject: Lord, Liar or Lunatic?
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- Did Jesus exist? If not, then there's not much to talk about. If he
- did, he called himself Lord. This means that either (a) he was Lord,
- (b) he was a liar, or (c) he was a lunatic. It's unlikely he was a
- liar, given his morals as described in the Bible, and his behaviour
- doesn't sound like that of a lunatic. So surely we must conclude that
- he was Lord?
-
- Response:
-
- Firstly, note that this argument hinges on the assumption that Jesus
- did in fact exist. This is at least debatable.
-
- Secondly, the argument attempts a logical fallacy which we might call
- "trifurcation", by analogy with "bifurcation" (see the "Constructing a
- Logical Argument" FAQ). That is, the argument attempts to restrict us
- to three possibilities, when in fact there are many more.
-
- Two of the more likely alternatives are:
-
- (d) He was misquoted in the Bible.
- (e) The stories about him were made up, or embroidered with fictitious
- material by the early Christians.
-
- Finally, note that the possibility that he was a "lunatic" is not
- easily discountable. Even today in the western world there are
- numerous people who have managed to convince hundreds or thousands of
- followers that they are the Lord or his One True Prophet. People like
- L. Ron Hubbard, Sun Myung Moon, the Maharishi and David Koresh continue
- to peddle their divinity. In more superstitious countries, there are
- literally hundreds of present-day messiahs.
-
- ------------------------------
-
- Subject: What is Occam's Razor?
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- People keep talking about Occam's Razor. What is it?
-
- Response:
-
- William of Occam formulated a principle which has become known as Occam's
- Razor. In its original form, it said "Do not multiply entities
- unnecessarily." That is, if you can explain something without supposing
- the existence of some entity, then do so.
-
- Nowadays when people refer to Occam's Razor, they often express it
- more generally, for example as "Take the simplest solution".
-
- The relevance to atheism is that we can look at two possible explanations
- for what we see around us:
-
- 1. There is an incredibly intricate and complex universe out there, which
- came into being as a result of natural processes.
-
- 2. There is an incredibly intricate and complex universe out there, and
- there is also a God who created the universe. Clearly this God must be
- of non-zero complexity.
-
- Given that both explanations fit the facts, Occam's Razor might suggest
- that we should take the simpler of the two -- solution number one.
- Unfortunately, some argue that there is a third even more simple solution:
-
- 3. There isn't an incredibly intricate and complex universe out there.
- We just imagine that there is.
-
- This third option leads us logically towards solipsism, which many people
- find unacceptable.
-
- ------------------------------
-
- Subject: Why it's good to believe in Jesus
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- I want to tell people about the virtues and benefits of my religion.
-
- Response:
-
- Preaching is not appreciated.
-
- Feel free to talk about your religion, but please do not write postings that
- are on a "conversion" theme. Such postings do not belong on alt.atheism and
- will be rejected from alt.atheism.moderated (try the newsgroup
- talk.religion.misc).
-
- You would doubtless not welcome postings from atheists to your favourite
- newsgroup in an attempt to convert you; please do unto others as you would
- have them do unto you!
-
- Often theists make their basic claims about God in the form of lengthy
- analogies or parables. Be aware that atheists have heard of God and know the
- basic claims about him; if the sole purpose of your parable is to tell
- atheists that God exists and brings salvation, you may as well not post it,
- since it tells us nothing we have not been told before.
-
- ------------------------------
-
- Subject: Why I know that God exists
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- I *know* from personal experience and prayer that God exists.
-
- Response:
-
- Just as many theists have personal evidence that the being they worship
- exists, so many atheists have personal evidence that such beings do not
- exist. That evidence varies from person to person.
-
- Furthermore, without wishing to dismiss your evidence out of hand, many
- people have claimed all kinds of unlikely things -- that they have been
- abducted by UFOs, visited by the ghost of Elvis, and so on.
-
- ------------------------------
-
- Subject: Einstein and "God does not play dice"
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- Albert Einstein believed in God. Do you think you're cleverer than him?
-
- Response:
-
- Einstein did once comment that "God does not play dice [with the universe]".
- This quotation is commonly mentioned to show that Einstein believed in the
- Christian God. Used this way, it is out of context; it refers to Einstein's
- refusal to accept the uncertainties indicated by quantum theory. Furthermore,
- Einstein's religious background was Jewish rather than Christian.
-
- A better quotation showing what Einstein thought about God is the following:
- "I believe in Spinoza's God who reveals himself in the orderly harmony of
- what exists, not in a God who concerns himself with fates and actions of
- human beings."
-
- Einstein was unable to accept Quantum Theory because of his belief in an
- objective, orderly reality; a reality which would not be subject to random
- events and which would not be dependent upon the observer. He believed that
- QM was incomplete, and that a better theory would have no need for
- statistical interpretations. So far no such better theory has been found,
- and much evidence suggests that it never will be.
-
- A longer quote from Einstein appears in "Science, Philosophy, and Religion, A
- Symposium", published by the Conference on Science, Philosophy and Religion
- in Their Relation to the Democratic Way of Life, Inc., New York, 1941. In
- it he says:
-
- "The more a man is imbued with the ordered regularity of all events
- the firmer becomes his conviction that there is no room left by the side
- of this ordered regularity for causes of a different nature. For him
- neither the rule of human nor the rule of divine will exists as an
- independent cause of natural events. To be sure, the doctrine of a
- personal God interfering with natural events could never be
- *refuted* [italics his], in the real sense, by science, for this
- doctrine can always take refuge in those domains in which scientific
- knowledge has not yet been able to set foot.
-
- But I am convinced that such behavior on the part of representatives
- of religion would not only be unworthy but also fatal. For a doctrine
- which is to maintain itself not in clear light but only in the dark,
- will of necessity lose its effect on mankind, with incalculable harm
- to human progress. In their struggle for the ethical good, teachers
- of religion must have the stature to give up the doctrine of a personal
- God, that is, give up that source of fear and hope which in the past
- placed such vast power in the hands of priests. In their labors they
- will have to avail themselves of those forces which are capable
- of cultivating the Good, the True, and the Beautiful in humanity
- itself. This is, to be sure, a more difficult but an incomparably
- more worthy task..."
-
- Einstein has also said:
-
- "It was, of course, a lie what you read about my religious convictions,
- a lie which is being systematically repeated. I do not believe in a
- personal God and I have never denied this but have expressed it clearly.
- If something is in me which can be called religious then it is the
- unbounded admiration for the structure of the world so far as our
- science can reveal it."
-
- The latter quote is from "Albert Einstein: The Human Side", edited by Helen
- Dukas and Banesh Hoffman, and published by Princeton University Press.
- Also from the same book:
-
- "I do not believe in immortality of the individual, and I consider ethics
- to be an exclusively human concern with no superhuman authority behind
- it."
-
- Of course, the fact that Einstein chose not to believe in Christianity does
- not in itself imply that Christianity is false.
-
- ------------------------------
-
- Subject: Everyone worships something
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- Everyone worships something, whether it's money, power or God.
-
- Response:
-
- If that is true, everyone is a polytheist. Theists care just as much about
- those things that atheists care about. If the atheists' reactions to (for
- example) their families amount to worship then so do the theists'.
-
- ------------------------------
-
- Subject: Why there must be a causeless cause
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- Sets of integers that have a lower bound each have a smallest member, so
- chains of causes must all have a first element, a causeless cause.
-
- Response:
-
- The set of real numbers greater than zero has a definite lower bound, but has
- no smallest member.
-
- Further, even if it is true that there must be a causeless cause, that does
- not imply that that cause must be a conscious supernatural entity, and
- especially not that any such entity must match the description favoured by
- any particular religion.
-
- ------------------------------
-
- Subject: The universe is so complex it must have been designed
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- The presence of design in the universe proves there is a God. Surely you
- don't think all this appeared here just by chance?
-
- Response:
-
- This is known as the Argument From Design.
-
- It is a matter of dispute whether there is any element of design in the
- universe. Those who believe that the complexity and diversity of living
- creatures on the earth is evidence of a creator are best advised to read the
- newsgroup talk.origins for a while.
-
- There is insufficient space to summarize both sides of that debate here.
- However, the conclusion is that there is no scientific evidence in favour of
- so-called Scientific Creationism. Furthermore, there is much evidence,
- observation and theory that can explain many of the complexities of the
- universe and life on earth.
-
- The origin of the Argument by Design is a feeling that the existence of
- something as incredibly intricate as, say, a human is so improbable that
- surely it can't have come about by chance; that surely there must be some
- external intelligence directing things so that humans come from the chaos
- deliberately.
-
- But if human intelligence is so improbable, surely the existence of a mind
- capable of fashioning an entire universe complete with conscious beings must
- be immeasurably more unlikely? The approach used to argue in favour of the
- existence of a creator can be turned around and applied to the Creationist
- position.
-
- This leads us to the familiar theme of "If a creator created the universe,
- what created the creator?", but with the addition of spiralling
- improbability. The only way out is to declare that the creator was not
- created and just "is" (or "was").
-
- From here we might as well ask what is wrong with saying that the universe
- just "is" without introducing a creator? Indeed Stephen Hawking, in his book
- "A Brief History of Time", explains his theory that the universe is closed
- and finite in extent, with no beginning or end.
-
- The Argument From Design is often stated by analogy, in the so-called
- Watchmaker Argument. One is asked to imagine that one has found a watch on
- the beach. Does one assume that it was created by a watchmaker, or that it
- evolved naturally? Of course one assumes a watchmaker. Yet like the
- watch, the universe is intricate and complex; so, the argument goes, the
- universe too must have a creator.
-
- The Watchmaker analogy suffers from three particular flaws, over and above
- those common to all Arguments By Design. Firstly, a watchmaker creates
- watches from pre-existing materials, whereas God is claimed to have
- created the universe from nothing. These two sorts of creation are
- clearly fundamentally different, and the analogy is therefore rather weak.
-
- Secondly, a watchmaker makes watches, but there are many other things in
- the world. If we walked further along the beach and found a nuclear
- reactor, we wouldn't assume it was created by the watchmaker. The argument
- would therefore suggest a multitude of creators, each responsible for a
- different part of creation.
-
- Finally, in the first part of the watchmaker argument we conclude that
- the watch is not part of nature because it is ordered, and therefore
- stands out from the randomness of nature. Yet in the second part of the
- argument, we start from the position that the universe is obviously not
- random, but shows elements of order. The Watchmaker argument is thus
- internally inconsistent.
-
- ------------------------------
-
- Subject: Independent evidence that the Bible is true
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- The events of the New Testament are confirmed by independent documentary
- evidence. For example...
-
- Response:
-
- The writings of Josephus are often mentioned as independent documentary
- evidence.
-
- Early versions of Josephus's work are thought not to have mentioned Jesus or
- James; the extant version discusses John in a non-Christian context. Many
- scholars believe that the original mentioned Jesus and James in passing, but
- that this was expanded by Christian copyists. Several "reconstructions" of
- the original text have been published to this effect.
-
- Much information appears in the Ecclesiastical History of Eusebius (about 320
- C.E.). It is worthless as historical material because of the deliberate
- falsification of the wily Eusebius who is generally acknowledged as 'the
- first thoroughly dishonest historian of antiquity.' It is Eusebius who is
- generally given the title of authorship for this material.
-
- Aside from the New Testament, the biographical information about Jesus is
- more well-documented. For further information, please consult the Frequently
- Asked Questions file for the newsgroup soc.religion.christian.
-
- ------------------------------
-
- Subject: Godel's Incompleteness Theorem
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- Godel's Incompleteness Theorem demonstrates that it is impossible for the
- Bible to be both true and complete.
-
- Response:
-
- Godel's First Incompleteness Theorem says that in any consistent formal
- system which is sufficiently expressive that it can model ordinary
- arithmetic, one can formulate expressions which can never be proven to be
- valid or invalid ('true' or 'false') within that formal system. (Technically
- speaking, the system must also be recursive; that is, there must be a decision
- procedure for determining whether a given string is an axiom within the formal
- system.)
-
- Essentially, all such systems can formulate what is known as a "Liar
- Paradox." The classic Liar Paradox sentence in ordinary English is "This
- sentence is false." Note that if a proposition is undecidable, the formal
- system cannot even deduce that it is undecidable.
-
- The logic used in theological discussions is rarely well defined, so claims
- that Godel's Incompleteness Theorem demonstrates that it is impossible to
- prove or disprove) the existence of God are worthless in isolation.
-
- One can trivially define a formal system in which it is possible to prove the
- existence of God, simply by having the existence of God stated as an axiom.
- This is unlikely to be viewed by atheists as a convincing proof, however.
-
- It may be possible to succeed in producing a formal system built on axioms
- that both atheists and theists agree with. It may then be possible to show
- that Godel's Incompleteness Theorem holds for that system. However, that
- would still not demonstrate that it is impossible to prove that God exists
- within the system. Furthermore, it certainly wouldn't tell us anything about
- whether it is possible to prove the existence of God generally.
-
- Note also that all of these hypothetical formal systems tell us nothing about
- the actual existence of God; the formal systems are just abstractions.
-
- Another frequent claim is that Godel's Incompleteness Theorem demonstrates
- that a religious text (the Bible, the Book of Mormon or whatever) cannot be
- both consistent and universally applicable. Religious texts are not formal
- systems, so such claims are nonsense.
-
- ------------------------------
-
- Subject: George Bush on atheism and patriotism
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- Did George Bush really say that atheists should not be considered citizens?
-
- Response:
-
- The following exchange took place at the Chicago airport between Robert I.
- Sherman of American Atheist Press and George Bush, on August 27 1988. Sherman
- is a fully accredited reporter, and was present by invitation as a member of
- the press corps. The Republican presidential nominee was there to announce
- federal disaster relief for Illinois. The discussion turned to the
- presidential primary:
-
- RS: "What will you do to win the votes of Americans who are atheists?"
-
- GB: "I guess I'm pretty weak in the atheist community. Faith in
- God is important to me."
-
- RS: "Surely you recognize the equal citizenship and patriotism of
- Americans who are atheists?"
-
- GB: "No, I don't know that atheists should be considered as citizens,
- nor should they be considered patriots. This is one nation under
- God."
-
- RS: "Do you support as a sound constitutional principle the separation
- of state and church?"
-
- GB: "Yes, I support the separation of church and state. I'm just not
- very high on atheists."
-
- UPI reported on May 8, 1989, that various atheist organizations were
- still angry over the remarks.
-
- The exchange appeared in the Boulder Daily Camera on Monday February 27,
- 1989. It can also be found in "Free Enquiry" magazine, Fall 1988 issue,
- Volume 8, Number 4, page 16.
-
- On October 29, 1988, Mr. Sherman had a confrontation with Ed Murnane,
- cochairman of the Bush-Quayle '88 Illinois campaign. This concerned a
- lawsuit Mr. Sherman had filed to stop the Community Consolidated School
- District 21 (Chicago, Illinois) from forcing his first-grade Atheist son to
- pledge allegiance to the flag of the United States as "one nation under God"
- (Bush's phrase). The following conversation took place:
-
- RS: "American Atheists filed the Pledge of Allegiance lawsuit yesterday.
- Does the Bush campaign have an official response to this filing?"
-
- EM: "It's bullshit."
-
- RS: "What is bullshit?"
-
- EM: "Everything that American Atheists does, Rob, is bullshit."
-
- RS: "Thank you for telling me what the official position of the Bush
- campaign is on this issue."
-
- EM: "You're welcome."
-
- After Bush's election, American Atheists wrote to Bush asking him to retract
- his statement. On February 21st 1989, C. Boyden Gray, Counsel to the
- President, replied on White House stationery that Bush substantively stood by
- his original statement, and wrote:
-
- "As you are aware, the President is a religious man who neither supports
- atheism nor believes that atheism should be unnecessarily encouraged or
- supported by the government."
-
- For further information, contact American Atheist Veterans at the American
- Atheist Press's Cameron Road address.
-
- ------------------------------
-
- Subject: I know where hell is!
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- I know where Hell is! Hell is in Norway!
-
- Response:
-
- There are several towns called "Hell" in various countries around the
- world, including Norway and the USA. Whilst this information is mildly
- amusing the first time one hears it, readers of alt.atheism are now
- getting pretty fed up with hearing it every week.
-
- ------------------------------
-
- Subject: Biblical contradictions wanted
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- Does anyone have a list of Biblical contradictions?
-
- Response:
-
- American Atheist Press publish an atheist's handbook detailing Biblical
- contradictions. See the accompanying posting on Atheist Resources for
- details.
-
- There is a file containing some Biblical contradictions available from
- ftp.mantis.co.uk. See the contacts file for more information.
-
- ------------------------------
-
- Subject: The USA is a Christian nation
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- Because of the religious beliefs of the founding fathers, shouldn't the
- United States be considered a Christian nation?
-
- Response:
-
- Based upon the writings of several important founding fathers, it is clear
- that they never intended the US to be a Christian nation. Here are some
- quotes; there are many more.
-
- "What influence, in fact, have ecclesiastical establishments had on society?
- In some instances they have been seen to erect a spiritual tyranny on the
- ruins of the civil authority; on many instances they have been seen
- upholding the thrones of political tyranny; in no instance have they been
- the guardians of the liberties of the people. Rulers who wish to subvert
- the public liberty may have found an established clergy convenient
- auxiliaries. A just government, instituted to secure and perpetuate it,
- needs them not."
- - James Madison, "A Memorial and Remonstrance", 1785
-
- "I almost shudder at the thought of alluding to the most fatal example of
- the abuses of grief which the history of mankind has preserved--the Cross.
- Consider what calamities that engine of grief has produced!"
- - John Adams, in a letter to Thomas Jefferson
-
- "History I believe furnishes no example of a priest-ridden people
- maintaining a free civil government. This marks the lowest grade of
- ignorance, of which their political as well as religious leaders will
- always avail themselves for their own purpose."
-
- - Thomas Jefferson to Baron von Humboldt, 1813
-
- "I cannot conceive otherwise than that He, the Infinite Father, expects or
- requires no worship or praise from us, but that He is even infinitely
- above it."
-
- - Benjamin Franklin, from "Articles of Belief and Acts of Religion",
- Nov. 20, 1728
-
- ------------------------------
-
- Subject: The USA is not a Christian nation
- From: mathew <mathew@mantis.co.uk>
-
- Typical posting:
-
- Is it true that George Washington said that the United States is not in any
- sense founded upon the Christian religion?
-
- Response:
-
- No. The quotation often given is in fact from Article XI of the 1797 Treaty
- of Tripoli (8 Stat 154, Treaty Series 358):
-
- Article 11
-
- As the government of the United States of America is not in any sense
- founded on the Christian Religion, -- as it has in itself no character of
- enmity against the laws, religion or tranquility of Musselmen, -- and as
- the said States never have entered into any war or act of hostility
- against any Mehomitan nation, it is declared by the parties that no
- pretext arising from religious opinions shall ever produce an interruption
- of the harmony existing between the two countries.
-
- The text may be found in the Congressional Record or in treaty collections
- such as Charles Bevans' "Treaties and Other International Agreements of the
- United States of America 1776-1949", vol. 11 (pp. 1070-1080).
-
- The English text of the Treaty of Tripoli was approved by the U.S. Senate on
- June 7, 1797 and ratified by President John Adams on June 10, 1797. It was
- recently discovered that the Arabic version of the treaty not only lacks the
- quotation, it lacks Article XI altogether.
-
- The person who translated the Arabic to English was Joel Barlow, Consul
- General at Algiers, a close friend of Thomas Paine -- and an opponent of
- Christianity. It is possible that Barlow made up Article XI, but since there
- is no Arabic version of that article to be found, it's hard to say.
-
- In 1806 a new Treaty of Tripoli was ratified which no longer contained the
- quotation.
-
-
- End of FAQ Digest
- *****************
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